So I'm teaching this Women's Lit class, as I may have mentioned.
Given where I am teaching it -- the rustiest bit of the Bible Belt, where women still tell me in class that while they believe in equality, a man
should be in charge, because that's how God created things; and where last semester in my Octavia Butler class a student gave her presentation over how Butler's stories were emasculating (why, you ask?) because men were not the main characters always and because quite often the main characters, men
and women, resolved situations without resorting to violence, because Real Men don't handle the world with negotiation and intellect, they just squint and snort and kick the
crap out of dissenters --
well.
It's been fraught from time to time, need I say?
And now we are at the point in the semester when the students give their presentations.
And one of the students started her presentation on Monday by talking about the movie
October Baby.
I don't know if you are familiar with this
piece of work, but it is on the new favorite topic of the anti-choice crowd, the semi-mythical fetus* that survives the late-term abortion, which the anti-choice crowd is attempting to use to argue that fetuses are, in fact, babies, and ought to be accorded human rights (from the moment of conception on, this student argued).
I do respect this student's bravery in speaking up. I'm the professor, I hold all the power in that classroom, so yes, courage.
On the other hand: everything the student had to present was, basically, propaganda. She had not, that is, bothered to do any research beyond what she had obviously been told by her (not very informed) Pro-Life church.
Her argument:
(1) Life begins at conception
(2) Feminists want to "require" abortion after rape, but this is punishing the child for the crime of the "father"
(3) 40% of all pregnancies end in abortion -- where would we be if 40% of our mothers had aborted us?
(4) Only a small number of rapes result in pregnancy anyway
(5) Some women are now aborting for frivolous reasons, like sex selection or if the baby isn't perfect
(6) The "pro-abortion" position argues the woman's rights should trump the child's right to life
Having said all this, the student opened the floor to discussion, wanting to the class to give some reasons they thought "women" (as though that class was not 99% women) got abortions.
Mind you, I have made the point in that class more than once that 1/3 of all women in America have had or will get an abortion at some point in their lives. The student apparently did not extrapolate from this data and her third point.
Anyway, our lone male chimed in with a comment about slutty slutty teen-age girls who sleep around and then run down for their frivolous abortion (okay, I exaggerate -- a little) and I said, rigidly controlling myself, because that pro-abortion crack had gotten down my neck a bit, "Well, we actually
know why women get abortions."
Everyone wheeled to look at me, there in the back row where I was sitting to watch the presentations.
Maybe I wasn't controlling my voice as well as I thought.
"Most of them are actually in their 20s," I said. "Most of them already have a couple of kids. Most of them have the abortion because of birth control failure. Mostly it's because they can't afford or can't care for or just don't want another child. Most of them are, in fact, Christians."
I had put that in because the student had made a big deal out of her religion.
"Richer women," I added, "actually have slightly more abortions than poorer women."
They were all staring at me.
"And some of them," I added, "are for medical reasons."
At that point the student next to me burst out with the story of her abortion, barely able to get through it without breaking into tears: a medical abortion, and how she had nearly died.
Another student then told of her friend who had needed to abort twice, also for medical reasons.
"Well, I didn't mean those," the student presenter said. "Those aren't real abortions--"
"Oh, of course they are," I said.
"Come on."
The student who had almost died (in tears now) passionately described how she had been shouted at by protesters as she had entered the clinic, how she had been called a murderer, how she had been forced to undergo hours of "therapy" (basically apparently scolding about how she shouldn't use abortion as birth control, which since she wanted this child she obviously wasn't doing), how she had to write in her own handwriting a letter describing just why she "wanted" this abortion -- all this, in order to attain an abortion medically necessary to save her life.
The student stood there clutching her folder, eyes round: because, I am sure, despite the math, she had no idea that 1/3 of her fellow students had stories just like that one.
Another student said, "This was brave of you. This presentation."
"It was," I agreed. "I do want to disagree with one phrase you used, however. Pro-Choice is not the same as Pro-Abortion."
"Well," she said. "We use Pro-Abortion because it's opposite to Pro-Life."
"I understand that you think that," I said. "But you understand it's not accurate. We don't take away your choice. You don't get to take away ours."
She stared at me. I seriously doubt she understood what I was saying.
"Well, I'm just -- I'm a Christian," she said again. "I believe life matters. That abortion is wrong."
"Well, see," I said, "that's why we call you anti-choice. You're against allowing women to make that choice on their own. We're pro-choice. We say
you get to make that choice. You say we don't get to make that choice, that you should get to make it for us."
She kept on staring at me.
Earlier, she had given the Elders quote about getting over the love affair with the fetus: "We really need to get over this love affair with the fetus and start worrying about children" -- and sniffed at it like it was ridiculous.
I've since looked it up and, in fact,
many anti-choice sites get ruffled by this quotation, probably because it calls them out so accurately.
As I told her, we know what causes abortions: poverty, failure of birth control, lack of education, lack of time to parent, lack of pre-schools and child care. If the "Pro-Life" crowd actually wants to make abortions less common, why are they not working on those issues?
I know, I know, because socialism.
Meanwhile, other students in the class have talked to me and emailed me and FB me, wanting me to give a rebuttal class, basically -- the real facts, as they put it, about abortion. They are not at all happy with allowing this presentation to be the only thing said in our class about the issue. I'm kind of torn, since it's a woman's literature** class, not a class on women's political issues per se; OTOH, as an educator, I hate not to answer questions when students are asking them.
And one of our books is Our Bodies, Ourselves; so I could assign the portions from that on abortion and contraception and then it's literature. Solution?
*How many fetus have, in fact, survived being aborted? I've had anti-choice people on-line tell me that they are survivors of failed abortion attempts, or that they know people who are, or that their best friend's cousins are, and so on, always without providing any evidence. I've never seen any proof of any infant anywhere who is a survivor of an abortion. Here is the only
evidence-based report I've seen, which (no shock) says the anti-choice numbers are propaganda (that is, lies).
**in fact, the student's presentation really fails on those grounds, since the requirement was that the presentation be about a work of women's literature or a woman writer; and unless we count
October Baby -- which really was not the subject of the presentation -- this student did not present about literature at all. But I doubt I will enforce the rules that severely -- I seldom do.