Saturday, April 18, 2015

Interesting Comment

I got an interesting (though Anonymous!) comment on an old post, Working Up Reading Lists, and though I started to respond to it there, I found I had so much to say, that I decided to respond it it in an actual blog post instead.

Here's the comment:

Every time you post about the books/classes that you're teaching, I wish I has had a professor like you. 
Given the choice between studying Shakespeare's Twelfth Night for the 13th time versus actually getting to discuss Joanna Russ or George Orwell, there's no contest.

Given the classes required to graduate all have titles like English Drama (nothing but Shakespeare), English Fiction (nothing but Shakespeare), Study of a Single Author (choice of Shakespeare or Desiderius Erasmus), ect, You seem to have so much freedom in the choice of what to teach and how to teach it.

And my answer:

Thank you!  And yes!

We've really designed a pretty good program here, you're right.

Partly that's because we're a very new university -- we've only been a university since 2003 -- which means we've had the chance to build ourselves from the ground up.  I was part of this construction process, one of the professors who built the very earliest English curriculum for the department.  We looked at English departments all over the country, and basically kept what looked it would work best for ours.

Mostly, though, it's because we've got a really good faculty, good at working together, good at thinking and making decisions; and we've gotten really lucky with our Chairs, who have also been excellent at their jobs.

The curriculum is a work in progress.  We're always messing with it.  For instance, the Working Class lit class I'm teaching in Fall 2015 is possible because we created a class about six years ago called Literature of Diverse Cultures.  We built this out of a need to fill the gaps in our students' knowledge of various literatures -- to wit, these students weren't doing well on Praxis exams, and on the GRE, and so on, which showed us they didn't have a grasp on the kinds of literature they needed to know.

So we made this box, this bin course, which we could use to teach whatever sort of course we needed, which would let students read works from various cultures.

That's not all we did, obviously!  We had been requiring Chaucer and Shakespeare; we added a Major Authors course which students could take instead of one of those, or along with one of those.  Major Authors can be any Major Author, from Toni Morrison to Laura Ingalls Wilder to John Steinbeck to (some day I hope) George Eliot.  I taught Octavia Butler as a Major Author several semesters ago.

We created a YA class.  We have an Introduction to Cultural Studies class.  We got rid of the four surveys in American and Brit lit, and added Global Lit and American Lit instead.  Lots of revisions like that.

And we have just added a Popular Literature class, aimed not just at English majors, but at all the university.  That's the one I'm teaching as Utopian/Dystopian Literature this Fall.

Among other things, this way of handling the curriculum allows us to respond more organically to what our students require.

But also, obviously, it's a great deal more interesting, for both students and the professors.

And you know what: there's nothing wrong with that.

(Image: UAFS as a Utopian Space.  Because I amuse myself.)

What I'm Reading Now

This is the latest in a series of (basically) very brief book reviews.

I'm still reading / re-reading a lot of Terry Pratchett.  I haven't yet read all of his work, so some of this reading is new to me; and some of his novels I had only read once -- unusual for me.  When I like a work, I usually read it nine or ten times -- not in a row, mind you, but over the years.  Some books, like Middlemarch and True Grit and Woman of the Iron People, I have read so many times I've lost count.

Anyway!  Right now I am halfway through Thief of Time, which is a Pratchett book I had never read before.  It's one in the DEATH series, and more than that, one of the DEATH series with Susan Sto Helit's character in it. If you haven't read Pratchett, you might not know how delicious a time I've having.

But trust me.  DELICIOUS.

L. Neil Schulman, The Rainbow Cadenza 

This one I read thinking I might use it for my Utopian / Dystopian fiction class in the fall.

I won't be; and I wouldn't normally even review it here, because I didn't like it much; but I'm going to write the review, for a specific reason I'll get to in the next review.

Many people do like this book -- or did, anyway; it won the Prometheus Award for Libertarian SF in 1984.

And it's not a terrible book.

Not very good, mind you: it's full of Very Intelligent Men Explaining Things About Life and The Nature of Humanity to our hero(ine), who though she is supposed to be brilliant mostly stands around responding to their lectures with comments like, "I never thought of that," and "I suppose that's true."

It's also, yes, Libertarian.  So Government Is Stupid.  The premise of the book is that a way to control the gender of children conceived is invented. Or, more specifically, men can control their ability to fertilize eggs such that they will only release male sperm.

According to the conceit of the book, governments of all countries immediately begin providing tax breaks for people who conceive male children; and tax penalties for those who conceive female children.

Why?  Well, because, apparently.  There is some handwaving about how the male children are necessary for defense, but a little thought shows that this is untrue.  And a huge bank of young males is a huge social problem, as every society knows. (To his credit, Schulman does appear to have noticed this.)

Why, really?

Well, so Schulman can build his story, which is a world where there are seven males for every female.

In this world, Schulman claims, it would just make sense for every young woman to be drafted into the military (the Peace Corps, it's called) at 18 and be forced to have sex -- to be raped -- ten times a day, by ten different men, for the next three years.

Because if men can't have sex with women whenever they want to, then they just riot and commit crimes and die.

Oh, wait.  I forgot this part.  The men are rioting and committing crimes.  There's this other part of Schulman's world.  See, if you're a woman and you refuse to enter the Peace Corps and be raped ten times a day, then you're made a Touchable.  Now anyone (usually men, but women take part too) can hunt you at will, and rape you whenever they like, for the rest of your life, also beat you and murder you.

Schulman does not, mind you, approve of this world he's built.  He's a Libertarian.  He doesn't think the government has the right to draft anyone -- even women! -- or force anyone to do things against their will for the good of the community.  He's just making a point about how evil it is to draft young men into the military to fight for their country.  By writing a novel in which young women are drafted into a military to be raped for their country.  And then hunted down and raped and murder when they try to dodge the draft.

Same exact thing, why are you getting upset?

Anyway.  The big problem with the novel, besides the endless intrusions of lectures from Very Intelligent Men, and the obsession with scatalogy, was the main character, Joan Darris.

I can see we're supposed to think Joan is a Tough Female Character, but in fact she is both cardboard and contradictory.  She endlessly proclaims her Libertarian dicta, how she owes nothing to no one, and will not allow anyone to make claims on her life, blah, blah, blah; and yet then risks both her life and her freedom to raise her mother from the (literal) death.

(What is this Libertarian obsession with literal immortality?)

The other thing that makes this novel not work for me -- well, two things, really.

(1) I don't believe for a minute that governments would give tax breaks to encourage male births; nor that they would continue to do so when they saw what a crisis it was causing; nor that women would continue to have six or seven male sons for every girl child, as Schulman shows is occurring in the book.  Schulman handwaves this as being for the "tax-shelter," but this tells me he cannot have raised a child.  No one has kids, or raises kids, for the tax breaks.

Nor do I believe every women would be having nine or ten kids, as Schulman shows them doing here, when they have a free will choice to do otherwise.  Taxes or no taxes.

(2) I don't believe for a second that in a world without women -- a world where women are scarce --drafts for rape centers is how things would shake out.  Why don't I believe that?  Because we have actual evidence for societies where women have been made (artificially) scarce.  Not as scarce as Schulman posits, but scarce. We can see what happens in those societies, and we have seen it.

For an instructive comparison, we can look at another book that posits a scarcity of women:

The Book of the Unnamed Midwife
Meg Elison

I came across this book quite by accident -- it was recommend on someone's blog somewhere, I think?  I don't even remember.  But thanks to whoever recommended it, because wow, what a great book.

It won the Philip K. Dick Award for 2014.  Well-deserved.

It's a post-apocalyptical story (one of my favorite sort).  A lethal virus erupts, killing nearly everyone, but -- importantly -- killing many more women than men.  Also importantly, it kills most children, and all infants, either before, at, or just after birth.

So.  You can see the problem.  Almost all the men are dead; but of the ones that are left, many of them will see woman not as equals, not as people, but as objects, as trade goods, and as limited trade goods at that.

For much (but not all) of the novel, we are in the point of view of the Unnamed Midwife herself, who was a Nurse Practitioner in Labor/Delivery in San Francisco, and so saw the plague from the start.  Early on, she realized the inevitable results that will follow from her being one of the few surviving woman in the world.  Her shrewdness and actual human toughness (as opposed to Joan's bogus toughness) as she copes with the world she encounters is brilliantly handled.

It also doesn't hurt that the writing and world-building is just lovely.

So -- what happens, in a world where women are more rare than diamonds, more precious than gold?

Bad things, as you can imagine.  Elison writes about them with clear-eyed honesty.  There are no stock villains here; no lectures; and while we do have heroes, they are human heroes.  Even the bad guys are human, in that Elison makes it clear to us why they act as they act.

If you want to read a book about a society where women are rare, this is your book.

And don't worry.  Parts of it get very dark, but the ending is (sort of, more or less, pretty much) happy.

This is science fiction the way it's meant to be.

Thursday, April 16, 2015

In Case You're Curious

Every now and then I accidentally post things from my teaching blog here.

I delete them right away, but in case you're curious -- WTF, delagar?  What was that post about T.S. Eliot you shame-deleted? -- here's my teaching blog, entirely for your amusement.

Monday, April 13, 2015

Review: The 100

So I am (finally) watching CW's The 100, after seeing it recommended on any number of blogs and SFF pages.

I started watching it twice before and quit about ten minutes into the pilot each time because, oh my God, the voiceover in that opening is so terribly cheese-filled, plus so MUCH WHITE GIRL PAIN.  And tbh the first ten minutes are pretty bad: bad writing, bad characterization, bad acting.

Push through, though -- and push through (maybe) the first few episodes, where spots of this terrible writing and acting will continue to occur, because this series does get better.

Here's our premise: Apocalyptical nuclear war, about a hundred years ago.  Up in space, people who had been living on twelve space stations think they are the only survivors.  They have been trying to last up there until the earth becomes habitable again.

BUT: the stations are crashing.  Soon they will no longer support life.

MEANWHILE: their (military-run) society has become increasing despotic as their resources run out.  Every crime, however small, is punished by death.  Juvenile offenders get a reprieve until they come of age -- then they're executed.  So these 100 juvenile offenders, instead of being executed, are used as lab rats: sent down to Earth to see if it will now support life.

100 young criminals, ages from about 12 to nearly 18, their crimes ranging from theft of supplies to actual murder, dumped -- with nothing but the clothes on their backs -- onto Earth.

What happens next?  (Lord of the Flies X Road Warrior?  Maybe.)

Problems I had in early episodes: Too much whiteness, too many male characters, plots too predictable.

All of these problems went away pretty fast, though.  By episode three or four (I can't remember exactly) more women characters came to the forefront; we'd stopped seeing nothing but white faces; and yeah, the writers started having a lot more fun with the possibilities.

The problems of leadership -- the moral quandaries a leader has to deal with, in a society under threat -- that's being dealt with very well.

Also, the Othering of the enemy: nice work on that.

We also continue to see life on the station (the adults who sent these kids down to Earth); and, as Season 2 starts, the adults come down to Earth.  You remember the end of Lord of the Flies, when the Naval Officer appears on the island, and we see Ralph and Jack as just little boys again?

Imagine now that the Naval Officer had come to live on the island.  With a whole boatload of his fellow officers.  I'm only on episode one of Season 2.   Can't wait to see how it plays out.

ETA: Oh!  I forgot one of my other major complaints about the show.  SO HETERONORMATIVE!  But!  Apparently this is unso.  In Season 2, it becomes revealed that our hero, Clarke, the tough chick who rules in Season 1, is in fact bisexual.  The show's writers claim that they didn't address LGBT concerns because in the future it's no big deal, so it just didn't come up. I think we'd have something other than straight romance everywhere then, but wevs, writers.

Friday, April 10, 2015

New Issue of Crossed Genres: Issue 28 Silent Communication

As always, in this issue, Silent Communication, our contributors responded to the genre in different, and fascinating, fashions.

Our first story up, "Loud as a Murder," by Sarah L. Johnson, who is our Spotlight Author (that is, our writer who is making her first professional sale with this piece) has an autistic protagonist, wonderful writing, wonderful characters, and a wonderfully constructed plot.

Our interview with Sarah is here.

"Trollbooth," by Maureen Tanafon, is far from your typical fairytale.  The silent communication here arises from our deaf and mute protagonist, who is also both the strength and moral force in her small family -- and something of a trickster.  A short and powerful story.  (Also a great pun.)

Finally, a heartwarming story from Megan Neaumann about language barriers in multi-cultural families -- here, a young American-born girl, June, who speak only English, and her grandfather from Hong Kong, who speaks only Catonese.  An disaster opens a brief lane of communication between them in "A Language We Shared."

Wednesday, April 01, 2015

How I Stopped Being a Libertarian

My kid loves this story, and it occurs to me that I've never told it on the blog.

I grew up ignorant, y'all.

I don't mean just a little ignorant.  I mean, like, amazingly ignorant.  Louisiana ignorant.

As I often tell my students when I am teaching and we hit some huge gape in my knowledge-base (like the fact I didn't whether the Suez Canal was in Latin America or where the hell it was), "Hey, I was educated in Louisiana -- y'all are lucky I can read and write."

This is all by way of preface to explain how I happened to grow up both anti-feminist and Libertarian.

It's because I was, for so long, an autodidact.  My schools did not educate me.  They either tormented me with entirely useless knowledge -- trying to force me to memorize by rote data I had utterly no interest in (dates and facts about Louisiana history; how to spell various foreign capitols; the structure of a five-point essay, oh my hell, I get sleepy just thinking about it); or they shouted at me for sins I could not help (I was poor and badly dressed and badly socialized); or they ignored me.

When they left me alone, I retreated to the world that comforted me: books and writing.  I started reading very early.

One of my early memories: my first grade teacher mocking me when I wanted to check a copy of Farmer Boy out of the school library.  She insisted that I didn't know how to read yet.  I insisted I did. Just read it to me then, she said.  I opened it and read the first page.  And then next.  And then next.  "All right, all right," she said angrily.

"Shall I let her check it out?" the librarian asked sweetly.

This is the same first grade teacher who smacked me in the head with my math book for reading a book during her math lesson, BTW.

ANYWAY: I spent much of my young years, in school and out, reading and writing.  But all this reading was entirely self-directed, because almost all of my teachers were just awful.  (I had a really good American History teacher.  And a really good French teacher.  And a semi-good Latin teacher.  But that's it.)  So I ended up reading just a boat-load of Conservative/Libertarian SF, because that's pretty much what was available in my sad little public library / school library. Lots of Heinlein.  Lots of Niven.  Lots of Pournelle.  Lots of Asimov.  Lots of Bradbury.  Lots of Henderson.

I also read Joanna Russ' The Female Man, mind you, and Ursula LeGuin and John Varley -- but overwhelmingly, I was being overwhelmed with Far-Right Libertarian fiction.

Though I managed somehow to avoid reading Ayn Rand (I do remember picking up her books and looking at them, especially that giant door-stopper Atlas Shrugged; I would say it was the awful writing that saved me, except, well, I read Pournelle, didn't I?  And Asimov is no fucking stylist, say what you will about him otherwise) I emerged at twenty years old an actual, yes, a really truly capital L-Libertarian.

One of those who, if there had been an internet then, would have been arguing with people on the internet about how obviously Libertarianism was the OBVIOUS best way for us to go!  How Voting Only Encourages THEM.  How Taxation is Theft.

All of it.

Oh, the arguments I made to (and at) my Liberal and Conservative friends.

Oh, how certain I was in my Virtue and purity.

Also, I read a lot of Libertarian tracts.  I mean books.

Left-leaning Libertarian, mostly.  I was steadily moving away from the Right all through this time.

I was also reading many more books, though, because I had gone on with my actual education.  I was finishing my BA, and then -- after that -- going on to graduate school.  I had good professors, not the terrible ones I had had as a kid.  My reading was being directed, by professors who knew how to assign excellent texts.  My mind was being engaged by people and classmates who knew how to think and how to argue.  I was reading Octavia Butler; I was reading Jane Austen; I was reading George Orwell; I was reading George Eliot, and Plato, Tolstoy and Catullus, Tiptree and C.J. Cherryh and Virginia Woolf.

Then -- this is the part of the story my kid loves -- one day I was on a holiday trip with my family.  This was back when I still did that, went on vacations with my family.  We all rented a houseboat.  Uncles, cousins, nephews, me and my brothers, my parents, drifting around on the Buffalo Lake in Northern Arkansas.

And I'm standing on the porch of this houseboat, eating BBQ'd ribs, explaining Libertarianism to one of my uncles.  Telling him about being a Libertarian.  Because he'd asked, you know, so I have to give him the sermon: Why Being a Libertarian is Great.  Why EVERYONE should be a Libertarian.  Why Politics is a Lie.  THROW OFF YOUR CHAINS.

And so on.

Only, about two minutes into this speech, while I'm licking BBQ sauce off my fingers, thinking about the next sentence, it comes to me that I don't believe a thing I'm saying.  Good God, this is all bullshit, I remember thinking.  Why did I ever believe any of this?

I stood with the BBQ'd rib in my hand, staring out at the lake.  The sun was setting over it.  My old, grey uncle waited politely for me to finish.

"Oh, well," I told him.  "It's not really that interesting."

"Okay," he said.

"I'm going for a swim," I said.

"That sounds nice," he said, and I wandered away.

That's how I stopped being a libertarian.  I was 26 years old.

A little later -- maybe three years later? -- I started becoming a liberal.  And a feminist!

Never looked back.

Sunday, March 22, 2015

Spring Break

It's like, what, the second day of Spring Break here?

And raining, raining, raining.

And cold.

Not that I mind, exactly.  I love rain.  We did plan to hike Yellow Rock Trail, up at Devil's Den, but, you know, I'm sure the rain will stop at some point.

We're also going to see the Van Gogh exhibit up at Crystal Bridges, and maybe I will clean this house a bit in advance of Passover (all our friends are coming to be afflicted with us a Passover again this year).

So if it did stop raining, at some point, that would be pleasant.

Meanwhile I am drinking PG Tips tea and writing a new story which might come to something.

Hard to ask for more.

Tuesday, March 17, 2015

New Grounded Parents Post: Helicopter Parent

I have (finally!) written a new Grounded Parents post.

This one is On Being a Helicopter Parent.

I hate the art with this one tons, so instead of using it, I have used ENTIRELY DIFFERENT art instead.

Why didn't I use this art at GP?

Excellent question, to which I have no answer.

Sunday, March 15, 2015

What I'm Reading

As always, these are just the books I'm currently reading which I like a lot -- you may assume the presence of several (even possibly several dozen, since I don't usually finish books that bore me) books I read that are not on this page, for some reason or the other.  These might be books that made me go meh.  They might be books I found annoying or silly.

Books I find actively horrid or harmful I will often blog about, OTOH!

A Jane Austen Education, William Deresiewicz.

This is the book I am currently reading, and I do recommend it, though with reservations.

The plus: Deresiewicsz provides a readable, engaging text, and it is filled with genuine insight about Austen and her novels.  If you are an Austen fan (as I am) you will find this book a wonderful and worthwhile romp.

My own favorite chapters are those on Mansfield Park and Persuasion, no doubt because those are my two favorite Austen novels; yet the opening chapter, in which Deresiewicsz recounts his own reading of Emma, and how it taught him to read Austen -- or rather, how Austen's brilliance taught him to read the world in a new and better way -- is as deftly constructed as a detective story.

So, you know, so much fun.

And yet.  And this isn't even a big problem.  You can get past it.  But holy hell, the sexism.

You'll be glad to know, for instance, that Jane Austen can play with the big boys.  That she's worth reading, even if she's a woman.  That her style -- girly though it is -- is "every bit" as good as anything the men write.

Some of this is probably exaggeration for effect.  Let's hope.  Nevertheless, it does grate on the nerves.  And I could have done with hella less of it.

Mars Evacuees, Sophia McDougall

This is a middle-grade SF novel, which as long-time readers of the blog know is not a problem for me.  That is, I read books at every level, from picture books aimed at pre-school kids, up through grade school books -- Hilary McKay's books are among my favorite, not just kids' books, but books of all kinds -- and on through Very Serious Books Indeed, Middlemarch being one of the books on my Top Ten list.  (Well -- top 20 list?  Top 50 list?  Who can narrow it down to ten?  Seriously?)

Anyway!  Mars Evacuees, aimed at middle-grade readers, is a romp, more than a Very Serious Book Indeed, though it has its serious bits.  Its main character, Alice Dare, is caught up in a long-term war, between Earth and alien invaders who have taken over the planet after fleeing their own set of alien invaders.  As the book opens, Alice and several hundred other children are being evacuated to Mars, to be trained as the next generation of soldiers to fight the alien invaders.  Alice doesn't especially want to be a soldier, but is realistic enough to know she doesn't have much choice.

Plenty of good details in this (somewhat) episodic novel, which really took off for me when Alice and her friends met up with one of the alien invaders, lost in Mar's outback.  (No spoilers, but very cool.)

Saga, Brian Vaughn and Fiona Stapes, Book 4.

Also very episodic, as it would have to be.  It's a graphic novel.  We're well into episodes.

This has beautiful art, and great characters -- I think The Will might be my favorite, though who knows, it's hard to choose, Izabel (the adolescent ghost who is only half a girl, due to being killed by a landmine in the planet's war) is great, and you gotta love Sophie, and Lying Cat -- who can't love Lying Cat?

Not much advances in the plot in this episode of the book, but nevertheless we have a lot of fun.  And I am always willing to spend time with these characters.

This is Book 4.  If you haven't read Books 1-3, what are you waiting for?

Old Venus, Ed. George R.R. Martin, Garder Dozois

TBH, as the kids say, I only bought this one because it had a story by Eleanor Arnason in it.

Still, well worth the ticket, if only for the Arnason story, which -- as you can count on when Arnason is writing the story -- is wonderful.

The conceit of this anthology seems to be that we re-imagine a Golden Age Venus, from SF of the 1930-1960s, before we knew what Venus was actually like.  The writers have found various ways of doing this.  Arnason postulates an alternative history, and includes -- as she did in her Women of the Iron People -- a (slightly) more successful Soviet Russia to go along with it.  The tension between Capitalist and Communist ideology playing out in the company towns of Venus gives force to Arnason's story, "Ruins."

The story also features the group of characters which is her forte -- Arnason does this multi-character story really well.  My favorite character here is probably the baby pterosaur, named Baby (really a pseudorhamphorhynchus, though he disputes the pseudo bit); though Arkady is a close second.  And who could not also love Maggie, our Autonomous Leica?

Other stories I liked a lot in the book include Tobias Bucknell's "Pale Blue Memories," about why you can't just start a slave revolt or run off from slavery (I am probably not wrong in reading a reference to Heinlein's "Logic of Empire" here); Gwyneth Jones' "A Planet Called Desire"; and (mostly for its ending) Joe Haldeman's "Living Hell."

Terry Pratchett, Thud. 

“Vines had never got on with any game much more complex than darts. Chess in particular had always annoyed him.  It was the dumb way the pawns went off and slaughtered their fellow pawns while the kings lounged about doing nothing that always got to him; if only the pawns united, maybe talked the rooks around, the whole board could’ve been a republic in a dozen moves.”

Right now I am just reading a lot of Terry Pratchett, that's all.

(O wailey, wailey, wailey.)

Edited to add: Here's Sir Terry with his famous sword, the one he forged from a meteorite.  (Photograph by Adrian Sherratt/Rex Features.)

Sunday, March 08, 2015

Sex and Tea: A Lovely Analogy

As much as we all hate analogies, here's lovely one, from over at Rockstar Dinosaur Pirate Princess:

Consent: Not actually that complicated.

If you’re still struggling, just imagine instead of initiating sex, you’re making them a cup of tea.
You say “hey, would you like a cup of tea?” and they go “omg fuck yes, I would fucking LOVE a cup of tea! Thank you!*” then you know they want a cup of tea.
If you say “hey, would you like a cup of tea?” and they um and ahh and say, “I’m not really sure…” then you can make them a cup of tea or not, but be aware that they might not drink it, and if they don’t drink it then – this is the important bit –  don’t make them drink it. You can’t blame them for you going to the effort of making the tea on the off-chance they wanted it; you just have to deal with them not drinking it. Just because you made it doesn’t mean you are entitled to watch them drink it.
If they say “No thank you” then don’t make them tea. At all. Don’t make them tea, don’t make them drink tea, don’t get annoyed at them for not wanting tea. They just don’t want tea, ok?
(More over at the original blog.)

Tuesday, March 03, 2015

Issue #27 of Crossed Genres: Ensemble

The new issue of Crossed Genres is up!

This month's issue, Issue 27, is Ensemble.

From Elizabeth Beechwood, we have a lyrical tale from a novel point of view -- the mountains speak to us about those who live on their slopes and in their valley, in "Stone Dove."  (See an interview with Elizabeth Beechwood, here.)

From Peni Griffin, a magical story about family and families, of all kinds: "Quiet Hour."

And from one of my favorite writers, Tais Teng, a tale of life in the near future, "Any House in the Storm."

Monday, March 02, 2015

Why [Some of] Your Students May Have Trouble With Facts

Or rather with telling fact from opinion.

If your education was like mine, your grammar school teachers spent a small amount of time teaching you the difference between fact and opinion.

You probably remember, as I do, the worksheets and the games.

Chocolate is the best ice cream -- fact or opinion?
Kansas is a state in America -- fact or opinion?
Wood will burn in a fireplace -- fact or opinion?
Crash is the worst movie ever -- fact or opinion?

What could possibly be controversial about this, you wonder?

Ha.  This is because you are not a Far-Right Religious Conservative.

Rod Dreher explains to us that this is a very offensive and incorrect division, which will teach our young students to think "chaotically."

Why so?

Well, he says -- or at least links to Justin McBrayer (a perfect name) who says, and then agrees with McBrayer -- that this fact/opinion division is incorrect.

First, you see, it is scientifically incorrect.  Think of science, this gentleman exclaims.  There are things that could be true in science which you could not prove, and yet --

The example he gives is life on other planets.  You can't prove that there is (or is not) life on other planets, and yet there may well be (or not be) life on other planets.

This, of courses, misses the entire point of the exercise.  We don't need to be able to actually prove the thing; we just need to know whether we could prove the thing.

Let me give McBrayer an example closer to Earth.

My cat weighs 11 pounds -- fact or opinion?

Do y'all need to actually weigh my cat to know whether that is a fact or an opinion?  No, Socrates, you do not.

You don't even need to know whether it is true or not. Its truth is something we can determine, and will want to determine if we are good critical thinkers -- but whether it is a fact we can determine by its nature of being verifiable.  I can, that is, in some way, in the future, find out whether it is true.

Now it is true that at this moment we can't determine whether there is life somewhere else in the universe.  But I can visualize ways in which that question can be factually determined.

This is different from "My cat is the prettiest cat," which is opinion*; or "A beach vacation is the best vacation," which is a matter of taste, or "Jesus is God," which is a matter of faith.

None of those can we imagine any criteria, now or in the future, for factually determining.

Rod Dreher goes on to object to the fact/opinion binary, arguing that this division makes morals not-true.  But this too is specious.

The only one putting ethics and morality into the not-true* box is McBrayer and Dreher and, frankly, the other Far-Right Religious Christians.  I have never once heard an atheist or a Secular Humanist do so.

Far-Right Christians love to set up this dichotomy -- to claim that if you don't believe in their Jesus, you can't possibly behave ethically or morally, because without Jesus and God there with their Code Ethics and their threat of Hell, no one would ever behave.

And yet, children raised with reason and empathy tend to be just fine morally -- often, much better than children raised with the threat of hellfire.  They're almost always much better at critical thinking, also, which is no surprise, since they're encouraged to argue and talk back, to question authority, and to engage in reason-based critical thinking.

And no, they don't think "Treat others as you'd like to be treated" is "not true," or that "Don't kill people" is just an opinion, or that "Don't be evil" is something you can take or leave, depending on how you feel that day.

Though, frankly, from some of the posts Rod Dreher has posted lately, that does seem to be his moral stance.

*She totally is, though.

** How, I have heard Far-Right Religious folk demand, can we Secular folk know that our ethics and morals are correct, if we don't have a God to tell us they are correct?  This answer is simple.  It is the same reason we know that the cat is on the mat, or that gravity is true.  We know that our ethics and our morality are correct because they work.  This is also -- no big surprise -- how we can tell when our ethics are not correct.  We do what is right so long as it is right.  When it stops being right, this is a signal to us that we should stop doing it.

You will note that Far-Right Christians have a problem with the second part of this formula.  They will just keep right on doing what they have been told is "Right" even when everything around them shows clearly that it is definitely wrong.  And they will insist that it must be "Right," because their God and their Code Book says it is "Right," no matter how many people are being hurt, and no matter how badly those people are being hurt.  You would think eventually they would learn.  But not so far.